Something I was reading today in Miroslav Volf ‘s book, ‘The End of Memory,’ reminded me of a situation with one of my refugee friends who recently resettled in Las Vegas. After months of stress and searching, he had finally found a part-time job to support his wife and two young children in our depressed Vegas economy. He had been hired by a fancy Indian restaurant just off the Strip. But for some strange reason, his immediate kitchen supervisor hadn’t paid him much at all for his six straight weeks of work. In fact, though often working twelve hours a day, six to seven days a week, all he had to show for his hard labor was a paltry $100 bucks!
Don’t even try to do the math on that one.
When I found about all this, I was no happy camper, to say the least. In fact, I was so mad I couldn’t decide to call the local news station or hire some Soprano wise guy to make them an offer they couldn’t refuse. Thankfully, cooler heads prevailed. I decided to personally pay them a visit and then try and do the best I could to persuade them nicely to fork over what they owed my friend.
I began with the hostess, then the shift manager, then the restaurant manager, and then finally the owner himself, who happened to be leaving the next day for an extended trip overseas. But in spite of all my persistence, promises, several visits and follow-up phone calls, still no paycheck. Days turned into weeks, and weeks turned into a month, until finally I somehow got in touch with the owner’s wife. As it turned out, her husband was still overseas and had told her nothing of my friend’s injustice. (I can hear a lot of wives commenting right now).
By this time, my patient, forgiving self was ready to go to war. I was tired of the run-around and probably resembled someone less like Jesus and more like John Rambo in his debut role. However, this wise woman calmed me down and assured me that she would make good on the debt. In hindsight, I have come to love the response of that wise Indian wife. What she uttered was truly a thing of beauty.
For starters, she apologized for this offense. She then explained she would quickly right this wrong, because she would not want to exploit a refugee. Why? Because, for at one time, she revealed, she had been one herself.
She appeared to be completely sincere. Like she really meant what she said. And in fact, she did. She kept her word and had the check ready for me that day. At long last a paycheck for my refugee friend that took me almost 3 months to get .
I still carry those words with me today. Those words about once being a refugee herself. She seemed to echo the voice of God to the Israelites a few thousand years ago,
“Do not deprive the alien or the fatherless of justice, or take the cloak from the widow as a pledge. Remember that you were slaves in Egypt and the Lord your God redeemed you from there. This is why I give you this command.” Deut. 24.17-18
In other words, it’s as if God is saying,
‘You know what it feels like to be mistreated because you were once in that boat yourself. So make sure that you don’t treat other people the way you were once mistreated.’
It’s another way of saying to learn from our own painful experiences. Instead of allowing something like this to make us hardened and bitter, (which most of the time is what happens), use this as a way to make yourself better at loving other people. Turn them around and use them to do good to others.
God says, ‘Remember.’
Most of us have no problem with a command like that, except we use it in the wrong way. Like, “I will never forget what that person did to me!” Our memory is filled with anger, unforgiveness and bitterness. But I don’t think that’s what God had in mind when he tells us to remember.
On the other side, most of us don’t like to ‘remember’ those painful kind of memories. The ones that still hurt. The type that haven’t healed for some reason, even after all these years. We would just as soon keep them locked away deep in some old trunk stored in the recesses of our psyche.
May I suggest to you that this wise Indian woman remembered rightly? In essence, what she was saying to me was “Hey, I get it. I was once in those same shoes. I remember how it felt to be a refugee. And so I am going to use that experience not to do evil, but to do good. To be just and not unjust.’
Perhaps she was remembering back to a time in her life when she was mistreated or exploited. And she didn’t want to ever be guilty of mistreating someone in the way she was mistreated. Or perhaps, she thought back to a time when someone had shown her mercy during her days as a refugee, and she wanted to now repay the kindness?
So it begs the questions then, not only, how should we respond to what has been done for us, but also, how do we respond to what has been done to us? And herein lies a beautiful truth – that healing of our own painful memories is not all about us. It also ultimately remains to benefit others.
This truly is something special. What it means is that no matter what has happened to us in life, we can choose to redeem that painful memory, and not only for ourselves, but for others as well. Volf cites the wise words of Holocaust survivor Elie Wiesel, ‘Salvation, like redemption, can only be found in memory.’
That’s why God says, ‘Remember.’
I like what Volf further says about this, that true redemption can only come from memories that have become truly part of ‘our own life story.’ What this means is that it is not just cosmetic, like a thin coat of paint, which I have seen so many people of faith try and fake their way through life with. Instead, it must permeate deeply into the groundwater of our lives. And that my friend, takes time. There really is no substitute for it. But in the end, it produces something that is most certainly for real. Someone that has somehow figured out how to drain out all of the poison and bitterness from life’s wounds. Somehow, they learned to remember rightly.
In my own life, I can think of lots of people from my past that I suffered painfully from. People in my own deluded mind or skewed imagination that I rightly or wrongly perceived have wounded me in some form or another. But what I am hopeful for is the right kind of remembering. Not the “I’ll never forget!’ variety but those rare occasions where I have actually gained from my pain. Those uncommon times when I think to myself, ‘I don’t ever want to treat anyone the way I was treated in that situation.’ Perhaps that means that God is at work. Could it be that in some remote cavern of my heart, God has slowly reformed that painful memory as ‘part of my life?’
The gracious gift of remembering rightly is similar to what George Washington Carver spoke about,
“How far you go in life depends on your being tender with the young, compassionate with the aged, sympathetic with the striving, and tolerant of the weak and the strong. Because some day in life you will have been all of these.”
My own hope is to go through life remembering rightly. To look at others who may be judged as the weak, the powerless, the voiceless, the marginalized, and to say, ‘I once was, and very much still am, just like you.’
Grace.
Posted in Life